decolonizationseries

Decolonizing: Success

decolonization series haiti design co regine polynice
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My name is Regine Polynice. People call me Regine, Gigi, Reg and Tigine. I was born in New-York and returned to Haiti with my parents when I was 6 years old. I know the story usually goes the other way around, I guess it was time for my parents to come home. I did all elementary and high school in Haiti with just some bits and pieces in Jamaica due to the political instability in Haiti. I went to college in Washington, DC and spent the next 9 years of my life living outside Haiti. 4 years in DC and 5 years in NYC. I finally came back to Haiti in 2010. I guess Haiti called me back like it did my parents. 

I am the daughter of Haitian parents but feel as American as I do Haitian at times. Things from both cultures seem very familiar and also very foreign. With a Japanese friend in college we used to talk about that 3rd culture, one that you build by taking elements from all the different cultures you’ve experienced.

regine polynice haiti design co decolonization
regine polynice haiti design co decolonization

When I was growing up, I was expected to be a proper Haitian girl. You spoke french to your parents for example and never creole (that is only allowed when you reach a certain age). Although my parents were more liberal than those of my friends’, there were still rules to follow: you don’t talk back, speak loudly, interrupt grown-ups while they are talking, you must know how to eat properly at the table…. There are rules, rules and more rules.  

Around the age of 15-16, a typical question is what are you going to be when you grow up. Looking back on it now it's so ludicrous. At 16, you’re just a child, how can you know what is going to make you happy. I decided I would be a doctor like my aunt so at least I had an answer to that question when posed. Thankfully after 1 post freshman year internship at Gheskio, I knew medicine was not for me. I am always thankful that my parents allowed me the possibility to change my mind. I know many other students who were not so fortunate. 

Success was never really discussed with my parents, but for me in my family I looked and still look today to my grand-father’s example to inspire me to reach for the stars. I am the grand-daugher of Thomas Desulme, the son of farmers who also became one of the biggest industrialists in the Caribbean. When he died, he received the order Jamaica, given by the Queen of England only to a few people and he was the 1st non-Jamaican to ever receive it. My grand-father’s story has influenced my life in 2 ways-  It told me that the sky was indeed the limit but it also made me question where I was at different points in my life, thinking I should always be doing more. The story encourages and also overwhelms me.

I have started to form my new ideas about success. Success is not only about money, it is about having a well-balanced life and reaching points of satisfaction in all aspects of your life. For me it is about having the freedom to do what I love, to experience life as I wish to.

Growing up I thought success meant- Disciplined, focused, slim, smart, respected, Rich. I thought the unsuccessful ones were the man or woman living on the beach; who fished for their food on a daily basis. Lives surrounded by their family and away from the concrete jungle. The person who is healthy, has enough to live in peace and spends time with themselves and nature. When I was a teenager, I wouldn’t have seen this as success. I certainly do now.

I don’t know when the “Aha” moment on my decolonization path, was but I do know that it’s been a journey. Like becoming, the decolonization is a slow process.  There are things I still catch myself thinking that surprise me. This journey is about being aware and also compassionate with yourself.

Within Haitian culture, success = money, that would be the #1. I see so many people in blind pursuits of money and when you ask them about what happiness means to them, they have no clue. Here in Haiti, we often function from a scarcity perspective at all different levels of the socio-economic spectrum. We want to accumulate more and more, with no idea of when it will all be enough. 

regine polynice haiti design co decolonization

The false faces. Haitian society is very much about appearances. People cater more to the external than the internal. Many people appear happy and successful when they might not truly be. There are many social pressures at play in Haitian society. 

The Japanese say we all have 3 faces- the one we show only to ourselves, the one we show to our close friends and family, and the 3rd we show to the world. We decide which 3rd one we chose to show. 

Failure is not openly discussed in our Haitian culture and also origins. People who have happened to pull themselves up by their bootstraps, don’t like talking about where they come from because it's an embarrassment when it would actually be a badge of honor. They made it! Failure is difficult to also discuss in our society, it is not part of our culture. It is unfortunate because all the stories of great success have always been preceded by failure. 

Pop culture unfortunately promotes materialism. Haitians are influenced by Hollywood, The Duvaliers, the Kardashians, hip-hop… I add them all as I don't think that Haitians are only influenced by what is happening here. The world now allows access to anyone to see what is happening across the globe. This is happening everywhere, young people look to celebrities to tell them how they should be living, dressing. We are all influenced in one way or another by the culture or counter-culture. I must say I am not much into pop culture. I want to say here that I believe people should pull their inspiration from the actions of different people. Many times we create these icons, forgetting they are also human and will at some point make a mistake. Putting all our faith in one person or expecting them to always be the role model is not realistic. Influencers and “normal” people have the power to inspire us every day with their actions, we just need to pay attention.

As for Dev Collective, I felt this urge to start doing what I loved which is helping people be better, pursue their dreams etc… I’ve always attracted people who needed someone to talk to, someone who could listen. Many people have told me that I bring them a certain sense of calmness and serenity. It took me time to launch the business because I was also questioning myself and my capacity, what I help others do, finding their purpose, setting their goals, I took time to do it for myself. 

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At the end of 2018, beginning of 2019, I took a personality test called The Birkin method  and it confirmed that this was exactly what i should be doing. I prayed and meditated and other signals came :)

Creating a collective was important because I believe that we have so much to gain from each other. Unfortunately our socialization often makes us see others as competitors when they are not. We all have our unique value and perspective to bring to every situation. 

Working on and finding my happiness has become so important to me that I also wanted to help others work on their happiness.  Making life count is a tagline I use often because I truly believe that that is our purpose here. This doesn’t means the same for everyone. Life needs to count for the person living it, as simple as that.

For the future of self-identity and “success” within Haitian culture, I dream one day that people truly believe they can be anyone they want to be!. The sky's the limit. I pray and wish that people no longer feel trapped by the luck or misfortune of their birth. That people understand that all they will ever need is inside them already, they just need to cultivate it.


D.C. Series Quick Dive:

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  • What does “decolonization” mean to you personally?

Reassessing all that you have been taught to be truths: the way we see the world, ourselves in the world, what we believe to be good and bad. It is a constant process of unlearning. 

  • What are you most proud of when thinking about being Haitian and Haitian culture?

The food, the music, the sense of family, the language. I love Creole, it allows you to be so expressive. 

  • If you were speaking to a group of elementary school students in Haiti about what it means to be successful, what would you want to tell them?

I would tell them to think of who they want to be when they grow up- how they want to live, who they want around them, and how they want to feel, that is the starting point. Looking at their whole life not only the financial aspect. Which is many times the 1st thing we think of when we think success. I would tell them to create an image and work towards it. 

  • We may have someone reading this who has suffered much pain from the lies they’ve been told and are just kicking off their personal decolonization journey. What encouragement can you give them? Where should they seek sources of truth and inspiration? 

I would say share your pain with people you trust. Many times others are going through the same painful situation and there is comfort in being able to share and relate to someone else. Find a support group. Knowing that you are not alone, is so important. We often want to be strong but we are human. Some days you will be ok and others days you might be overwhelmed. Be patient and be compassionate with yourself. This is a process, it is a slow journey not a sprint. I believe the process will continue until we die, it’s about unlearning and relearning. 


About DEV Collective:

regine polynice haiti design co decolonization dev co

Dev Collective is a Human Performance Consulting firm, which recognizes that people are the most important element of any company. DevCo seeks to provide a catered approach to meet the needs of organization’s so that they can excel and their employees can thrive. Dev is for Development. We believe in continuous Improvement and Growth. Being the Best we can Be as we explore our Strengths and hone our Skills. Collective, because we are only as Strong as our Community. We believe in the Power of the Collective!

Find out more at- www.devcollectiveconsulting.com

Follow along on IG- @devconsulting

Decolonizing: Body Image

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My name is Dorah Lamarre, I’m 30 years old. I’m a banker during the day & run a soul business the rest of the time. I was born and raised in Port-au-Prince, Haiti and still live there today with my family. I provide waist beads to women as a tool for self acceptance and empowerment through my business Awabeads.

I didn’t have an epiphany that kicked off my decolonization journey. My relationship with my body has always been either non-existent or very critical. One day, I simply got tired of being so hard on myself, of always finding the faults and started to look for ways to feel better in my skin. I wanted to finally make peace with and honor my body.

If I could reiterate one truth to my younger self it would be-

“You are ENOUGH as you are.”

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AWABEADS is a line of handmade jewelry specializing in waistbeads created in 2015. While on my personal self-love journey, I started wearing waistbeads as a tool for self acceptance & body positivity. It boosted my confidence as I was building a relationship and connecting with my body for the first time in my life. I felt powerful and empowered and so I wanted to share that feeling with other women.

Waistbeads are a century old form of adornment from Africa. They are used as jewelry, lingerie, in rites of passage ceremonies like weddings, etc. To me, waistbeads are a tool for boosting your confidence, manifesting your femininity, and accepting your body to realize it is perfect as it is. 

The Divine feminine is to me, both darkness and light in us. Embracing it is what allows us to stand in our power and be unapologetically authentic.

awa wasitbeads haiti design co decolonize
awa waistbeads haiti design co decolonize

In the Haitian community we need to decolonize this idea that being fat or thin defines us. Being fat or thin doesn’t define our overall health or finances. In some circles, the thinner you are the more attractive you’re perceived as because that’s the standard of beauty you’re presented with. It is deeply associated with western cultural influence. In other circles (in my opinion, the majority) the “fattest" is the most  attractive. Both beliefs are harmful. They lead to harassment, shame and/or bullying.

Those beliefs stem from narratives we’ve been taught growing up. It’s simply part of our culture to comment on peoples bodies. To break free from this, we need to realize how harmful this behavior is and be willing to do the work to change. It’s an everyday process of being mindful, accountable, and compassionate.

The future I see for women and their relationship with their bodies looks like a movement. Stepping into our power as women and divine beings. Accepting diversity. Empowering and supporting each other through sisterhood. Unconditionally loving yourself in each and every stage you are in.


DC Series Quick Dive:

  • What does “decolonization” mean to you personally?

    To me, decolonization is about unlearning harmful narratives we’ve been taught. It is relearning healthier ones and always being open to change after being  presented with the truth.

  • What are you most proud of when thinking about being Haitian and Haitian culture?

    I’m proud of our land and the fact that there is always a helping hand in times of need in our communities. 

  • If you were speaking to a group of elementary school students in Haiti about body image and self love- what would you most want to share with them?

    Whatever someone thinks of the way you look is none of your business. Your body has done far more for you than anyone else. Everything you need is already in you, look within for the truth. Surround yourself with people who uplift you and whom you can learn from.

awa beads waistbeads haiti decolonize

ABOUT AWABEADS:

“Handmade waistbeads to boost your confidence + manifest your femininity.”

Follow along + shop @AWABEADS

The Haitian American Experience

decolonization series haiti design co haitian american

My name is Ouigi Theodore, born in Port-au-Prince, Haiti and migrated to the U.S at a very early age.

I consider myself as American as I am Haitian.

It wasn’t just one moment that kicked off my decolonization journey-

I was always very conscious. I went to a Bilingual school (P.S. 189 The Bilingual Center) from grades 3-8th, and the majority of my teachers were Black and Hispanic. Lucky for me my mother was clear about our Haitian heritage and had a vision for us. So in high school I understood who I needed to hang out with to comfortably explore who I would ultimately be. Didn’t hurt that my H.S. (Brooklyn Tech) was across the street from Spike Lee’s (Spike’s Joint) during a 90’s Black cultural boom. We grew up listening to KRS 1, X-Clan, Digable Planet, A Tribe Called Quest, and lots of conscious Reggae music. So we were being groomed to represent the movement then and forever.

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If I could reiterate one truth to my younger self it would be-

Focus on your culture more, value it and learn how to protect it and license it to outsiders. DO NOT GIVE IT AWAY FOR FREE. PROTECT IT AT ALL COST.

 I grew up in Brooklyn and it was about Brooklyn culture, which is a melting pot of African American and Caribbean culture so the disconnect between Haitian and African American culture wasn’t as clear. Yes we spoke Kreyole at home, but we also listened to Hip Hop and Reggae music which ultimately connected us all. So we lived a special mix of Black American and Caribbean lifestyle.

ouigi theodore brooklyn circus

To understand the disconnect between the Haitian diaspora community and the Haitian community within Haiti, you really have to spend time in Haiti, and I have. Let’s start with Haiti is driven more by class than race. In America we are Black, in Haiti we are diaspora, blanc, American. And it also depends on if you are a diaspora who grew up in the states versus one that spent enough time in Haiti to still be truly considered Haitian. It’s a very interesting dynamic and quite a balance.

One of the biggest lies that needs to be decolonized within the Haitian American community is this idea that Haiti is really unsafe and you should not visit. Haiti is like the rest of the world, it has safe places and unsafe places. If you can live in NYC or any big city in America you can visit Port-au-Prince. If you are a countryside kind of person, then visit the provinces (Jacmel, Les Cayes, Petit-Goâve, Grand Goâve, Artibonite, Hinche, Miragoane). Be alert, don’t act like you are above anyone, be curious and as genuine as possible.  

For the future of self love in Haiti and Haitian culture, I think we have to get the population of college educated Haitians back to Haiti as often as possible.

I own The Brooklyn Circus and we produce the best varsity jackets on the planet, hands down. We started the business in 2006 because I felt that a genuine version of what we represented was missing in the market. Our language of choice was always style and character growing up in Crown Heights Brooklyn. And so opening up a men’s clothing store was the next best thing for me to do after a run in the nightlife after college. 

ouigi theodore brooklyn circus




DC Series Quick Dive

  • What does “decolonization” mean to you personally?

    I do actively think of all of the things I need to unlearn and how they will affect my comfort or life to be brutally honest. Sometimes I am willing to lose it all and there are times where I question if it’s worth losing it all if I am one of the very few willing to lose it all. So I stay quiet or try to figure out the language to express my disapproval of something or how wrong it was to see my grandmother pray to a Jesus that looked nothing like us. 

  • What are you most proud of when thinking about being Haitian and Haitian culture?

    I am proud of the discipline and the historical depth of Haitian culture. 

ouigi theodore brooklyn circus haiti design co
  • If you could share a message with Haitian American elementary students, what is the most important thing you would want them to know?

    Learn to speak Kreyole, keep in touch with the culture as much as possible. They have and I had the opportunity to be a part of both cultures, but if you are not careful you will get a version of Haitian culture that is very altered. Be curious about your roots, about daily life in Haiti and visit as often as possible. Also invite as many people to visit with you-share your culture.  

  • We may have someone reading this who has suffered much pain from the lies they’ve been told and are just kicking off their personal decolonization journey. What encouragement can you give them? Where should they seek sources of truth and inspiration?

    You will suffer greatly if you believe everything and the same applies if you don’t believe anything. So I say research as much as possible to shape your own views on things. If you are reading this you are online, so as it was 100yrs ago and will always be, start exactly where you are right now. Get to it!


About Ouigi-

ouigi theodore brooklyn circus haiti design co

Ouigi Theodore, Creative Director, cultural connector & lead curator, has cultivated a unique style that has garnered recognition not only among the fashion pundits of New York, but also from streetwise fans as far away as Europe, South Africa, Japan, Korea and the UK. He has become a recognizable figure and has established himself as a trend forecaster for advertising and marketing agencies looking to get an edge in the market. He has consulted on campaigns for the likes of Hennessy/LVMH, Toyota, Casio G-Shock, American Express, PF Flyers, Liberty Fairs, ENVSN FEST, New Balance, Reebok, Deutsch Advertising, Sennheiser Audio. He's been a featured speaker at the PSFK Conference, a trend-forecasting summit in New York, AIGA, The Brooklyn Museum, Brooklyn Public Library and Dumbo House.

After graduating from the State University at Stony Brook with a degree in history, he went on to study Advertising Design at the Fashion Institute of Technology. As founder of The Brooklyn Circus, one of the most influential retail concepts in the USA, he travels extensively sharing The Brooklyn Circus/BKc perspective as well as the 100 Year plan of Style + Character.

the  brooklyn circus



The Brooklyn Circus/BKc is located at-

150 Nevins St Brooklyn, NY 11217

https://thebkcircus.com/ 

IG: @thebkcircus






Decolonizing: Aid

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My name is Regine Theodat, I’m 100% Haitian and 100% American. I grew up in the Cambridge/Everett/Boston MA area. I’m a lawyer by trade and I think like one, but I practiced as a traditional corporate lawyer for less than one year. I’m the oldest of 4 and I’ve been living back in Haiti for 10 years now. I’m obsessed with finding the most creative ways to harness our vast riches.

I didn’t have an educated opinion about aid before entering the sector, so I do think I soaked it all in with an open mind. When I first moved to Haiti, I’d say my general idea of aid was that it was typically done with the intent for good and that unless done with malicious intent, it couldn't truly be *that* harmful. Of course, being a black, woman, lawyer, I did have reservations about public-interest and white saviorism, dead aid, but I don’t think I truly did my research before coming to Haiti. It also didn’t help that I moved to Haiti on a whim, and only intended to spend 3 months here. 

 I moved to Haiti in 2010 to work in Human Rights work in Cite Soleil. I didn’t come to save Haiti, I didn’t come to witness, or create jobs, or do anything special. I came just to do a short term project and go back to working as a corporate lawyer in Boston. 

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What I witnessed really rocked my world and started to shift my perspective. I’ve seen a lot of fraud, I’ve seen a lot of waste, and I’ve seen some good.  The aid sector suffers from chronic disorganization and lack of oversight. It seems unimaginable that totally unqualified persons can open up schools and raise money with the mission of educating children without the appropriate pedigree for such, that child predators can own an orphanage without even so much as a background check, or that  true expertise is slighted so that waste can continue. What's even more disturbing is that this waste is so normal. The average Haitian will decry how much NGOs + Aid Organizations steal. That people are constantly “fe kob sou tet yo”

I’ve worked largely in economic development, job creation and now am moving more into tech and general project management. I think my career path thus far, has taken me as far away from toxic aid as possible, because it was such a recoil to me after my first non-profit experience. But I think over the years between my business, my work, consulting, I’ve had experiences in just about every facet of aid in Haiti.

My first “Aha moment” came when I was doing a presentation on human rights and the right to water or vote in Cite Soleil and people at the end asked me for jobs. I made the first error which was telling people what they needed rather than understanding what was needed. I also made the mistake of thinking I could just “fix” away the economic problems by focusing on the justice ones. I laugh now, but I was so ignorant coming into this unexpected Haiti experience. 

One of the biggest misconceptions the international community has about Haiti’s need for aid is that the problems in Haiti can be addressed by sending large quantities of “stuff” here, shoes, medicine,  clothes. That poverty and lack of formal education means that someone is incompetent and unintelligent, thus should be willing to accept anything, especially if its “free.”

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One of the biggest disconnects between the goals of NGO’s and the execution of the projects in Haiti is that Haiti is very hard to execute projects in, the learning curve is a solid 5 years for someone who can speak the language and has some level of cultural fluidity. Outside entities have very rigid ways  of grant making + project design. It simply doesn’t work when executed on the ground.

Programming that is holistic in its approach rather than and/or is more successful and beneficial to Haiti. Ones that are job creations + skill developments + justice oriented + social justice leaning NOT job creations without skills training, without sustainability. 

The most toxic types of programming are the ones that don’t answer “ why is this problem here?” and “How can we fix the root?”. I also think cultural competency is major, and that only comes with time. Someone of Haitian descent, may have a leg up, but they aren’t going to “get it’ until they experience it.

The biggest issues that need to be decolonized within the Aid sector are how aid is distributed, who makes the decision, and how programs are developed without the input of the “poor” or the “Service population.”

Far too often in NGO’s and mission organizations, there is a harmful way of thinking that Haitians needs to be saved from themselves, that they need to be evangelized away from their own religion, that a Westernized life style is “best”. This way of thinking if harmful within Haitian communities as well. Largely, the same, we internalize racism right? So we usually just do exactly what a “colonizer” would do, but in addition to doing to others, we are also doing it to ourselves. This is why I say a decolonization is an act of self love and also an act of rebellion.

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My first baby, before my human baby was my business.  I poured everything into it. Like so many things in my life, I waited for it to come along. I was moving through the motions of feeling stuck doing things in Haiti that didn’t feel useful. Then I had the aha moment of, if everyone else can have a business, I certainly could. Since then, I’ve been obsessed with job creation. I had two friends starting a restaurant. I came in with way too many opinions and that's how MyaBel was founded. We are a food & beverage company transforming local ingredients into delectable bottled goods, hot sauces, cooking sauces, bottled craft cocktails, and iced teas. With a soon to be launching Kombucha + syrup line. When I resigned we had 18 employees, and 65 farmers in our network. I left MyaBel in December 2019, to pursue other Haitian passions.

If I were speaking to a white man or woman visiting Haiti about the aid industry and what they can do to not perpetuate the colonizing mindset and systems within this industry- I’d probably turn the question back on them, why are they visiting Haiti? What's the purpose, how did they come to this decision, are they aware of the work they need to do? I think we should start putting the onus back on people. 

When I dream about the future of development within Haiti, I see-

  1. Enough economic Means for people to make decisions that is best for them 

  2. Robust agricultural economy 

  3. Massive Export Market 

  4. 85% employment


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D.S. Series Quick Dive:

  • What does “decolonization” mean to you personally?

Unlearning, deprogramming, reprogramming. An action of self-love and accountability. 

  • What are you most proud of when thinking about being Haitian and Haitian culture?

How colorfully magical we are. 

  • If you were speaking to a group of elementary school students in Haiti about the best ways to support development in their country- what would you most want to share with them?

Their true and complete history, and the value of the resources we have here. 

  • We may have someone reading this who has suffered much pain from the lies they’ve been told and are just kicking off their personal decolonization journey. What encouragement can you give them? Where should they seek sources of truth and inspiration? 

It gets better, to take it one day at a time and make small incremental steps. Lean into your discomfort and work through any culpability you have in the system that exists. Sources of truth and inspiration are abundant in the age of the internet, I’d say look for written materials and read with an open mind. Try and put the burden on yourself rather than others to help explain things to you.

On instagram make sure to check out:

@Rachel.cargle

@TheConsciousKid 

@AmandaSeales

Decolonizing: Mental Health

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My name is Marjorie Jean. I was born in Haiti (Lopital Saint Francois de salle). My mom and dad both left Haiti when I was almost 4, most of my life was with a village and every one would take turn. I love my mother’s side of the family. There’s Yeye my grandmother who’s a major character in the story of my life, my aunt Raphaelle, my two uncles Jeanjous (nickname I gave him) and Ciano (nickname also). I went to College St Louis de Bourdon and some the people in Haiti I consider part of my family are the friends I met there. I had an interesting childhood filled with play and pain. We moved a lot. My earliest memory was in Fantamara 27 #30. Those days Fantamara was the place to be. A wholesome town, paved and clean streets.

It was safe from what I recall. As things began to change with Aristide, Fantamara slowly began to change. Zenglendo broke into our beautiful home, and it was pretty violent. We moved shortly after. Then I lived in Croix-Des-Mission, Zenglendo broke into our home there too. That one was especially violent. Then I lived in La Plaine, Bon Repos Lilavois 11. Around that time, things were also bad politically so for months, every day before dawn we would head to Damien to sleep. We would set our bed on the floor in a room they used for presentation and the whole family slept. Damien is where my aunt’s husband worked and we were safe there because they had security. In the US, my mom had left my dad for good. My dad wasn’t too happy about it so his way of getting back at my mom was to split us. He decided that he would only subsidize our living (my brother and I) if we moved to his side of the family. At 12, I moved to Route De Freres…whewww. What an experience that was? It was rough. I looked forward to summers in Anse D’Hainault, Jeremie.

marjorie jean ram counseling haiti

Those were the best times of my life. I truly believe that this story has led me exactly where I am today. I live in Washington, DC with my pride and joy, Rami. My office is in College Park, Maryland.

I transitioned into America at 17. In retrospect, it felt like my options were limited. At 17, I was happy to be, and stay in Haiti so the transition here wasn’t as easy. I had never spoken English before so I found it especially difficult, and it took me a year to be fluent. I missed my friends terribly, Anse D’Hainault, the smell, and the sun. I was placed in the lowest grade because I didn’t speak English. I was placed in the 9th grade, however I did all 4 grades in 2 ½ years because I did end up learning English rather quickly and I advocated for myself to anyone who would listen, so they moved me.

Growing up I believed that I wasn’t worthy enough and it showed up through overachievement. There was this part of me that sought to prove these people wrong. At times, the overachievement was at the expense of my mental health. I have had many “Aha!” moments that have propelled my personal decolonization journey, and I continue to have them. More recently, I have been having countless. I used to have a tendency to make excuses for white people based on the relationship I had with my white friends. I think my first “Aha!” moment was realizing that I couldn’t maintain friendship with white people who were color blind. I was simultaneously having this introspective audit asking myself  “who are you without this…” and I never stepped foot in a Dominican hair salon to get my bone straight blow dry after that lol.

If I could reiterate one truth to my younger self it would be “Trust your gut Marjorie. Your body’s only goal is to work for you not against you. You are powerful.”

The tragic and untimely death of Nipsey Hustle was a turning point for me, it forced me to look at myself in a way I hadn’t. RAM Counseling was born shortly after that. I wanted to create a legacy that I could enjoy while I am here and the generations after me can continue to benefit from. RAM is short for Recast, Attune, and Maintain and this was the three-ponged process I underwent as I was grappling with being a new mom, the aftermath of a complicated delivery and the feelings that this baby of mine, Rami, was excavating.

When I dream of the future for mental health within Haiti, and Haitian community abroad, I want to see mental health be made available and accessible. We must also educate people, the community about the importance of mental health. Creating opportunities and educating can be done simultaneously. We have to be mindful about how each culture adapts so putting in place a representative for each community who can speak to the specific needs of that community will be vital.

To someone just kicking off their personal decolonization journey, in order to “remove the veil” of taking whiteness as truth I would say that reading is fundamental. We must read and educate ourselves. Bodies of culture cannot free ourselves from the shackles of white supremacy without educating ourselves.

Education is a form of activism. You are not alone. So many of us are going through this, I am going through this. It is a lifelong journey. Be open to learning and asking questions. Avoid making assumptions. Examine the ways you have been a gatekeeper and excavate those roots of internalized racism. There are so many moving parts to the work, you just have to start with one. 

Join us Thursday, July 23rd at 5 pm EST for a chat on IG LIVE with Marjorie Jean and Fabiola Coupet over the Decolonization of Mental Health.


D.S. SERIES QUICK DIVE:

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  • What does “decolonization” mean to you personally?

    Total cultural ownership, living our truest most organic black lives selves, value ourselves and each other not on the basis of our proximity to whiteness, learning our history not from the perspective of the hunter but the lion. 

  • What are you most proud of when thinking about being Haitian and Haitian culture?

    Haitian pride is rooted in unwavering commitment and love for country. I think our founding fathers and mothers had a love that ran deep and that love still permeates within many of us, myself included. It’s a love that I teach my son now. I am intentional about the way he learns and will learn about Haiti.

  • If you were speaking to a group of elementary students about mental health, what is the message you would most want to share?

    Don’t let anyone silence you. You have a story to tell. Your body is a library and it keeps all the stories. You cannot lie to your body. Listen to your body, talk gently to your body and get to know your body’s voice. Your body is innocent, it only manifests the way you feel about yourself. Be intentional and breathe often.

  • If you were speaking to a white man or woman about the mental health industry, what would you want them to know- what are key things they are probably missing? What can they do to not perpetuate the colonizing mindset and systems within the mental health industry?

    If you are serious about being anti racist you first have to start with acknowledging how you have been complicit. Second, you have to do the work that it takes to be anti racist—not just read about it or talk about but be about it. Third, you must make amends without expecting anything in return. Lastly, you have to pave new ways. How will you act differently and that includes actionable steps.


ram counseling

ABOUT RAM COUNSELING:

RAM Counseling for Emotional & Traumatic Stress is helping men and women free themselves from the shackles of generational and attachment trauma, shame and toxic stress. It was founded by Marjorie Jean. Marjorie is a licensed psychotherapist in the District of Columbia, Maryland and New Jersey. She specializes in both attachment trauma, anxiety, depression and binge eating. Her treatment modalities are Brainspotting, DBT, narrative therapy and EMDR. 

Click here to learn more about RAM Counseling.

You also can follow Ram on Facebook and Instragram.